ronic
Tripitaka V1.9 (U
TF-8) Normalized Version, Release Date: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T02n0136_p0859b17║   
T02n0136_p0859b18║   　　No. 136 [Nos. 125(42.3), 135]
T02n0136_p0859b19║   佛說四未曾有法經
T02n0136_p0859b20║   
T02n0136_p0859b21║   　　　　西晉三藏竺法護譯
T02n0136_p0859b22║   聞如是：　一 時，婆伽 婆在舍衛城祇樹給孤獨
T02n0136_p0859b23║   園。爾時，世 尊告諸比丘：「轉輪聖王有此四未
T02n0136_p0859b24║   曾有法。云 何 為四？於是，轉輪聖王為人民類
T02n0136_p0859b25║   皆悉愛念，未曾傷 害，譬如父子；轉輪聖王亦
T02n0136_p0859b26║   復如是，愛敬人民未曾有瞋怒向之 ，譬如父
T02n0136_p0859b27║   有一 子，是謂轉輪聖王初 未曾有法。或復轉
T02n0136_p0859b28║   輪聖王遊人民間，見皆歡喜如子親父，是謂
T02n0136_p0859b29║   轉輪聖王二 未曾有法。復次，轉輪聖王住 不
T02n0136_p0859c01║   遊行，時人民類其有覩者皆得歡喜，彼轉輪
T02n0136_p0859c02║   聖王與人民說法，其有聞者皆悉歡喜，時人
T02n0136_p0859c03║   民聞轉輪聖王說法，無有厭足，是謂轉輪聖
T02n0136_p0859c04║   王三未曾有法。復次轉輪聖王，坐不遊行，時
T02n0136_p0859c05║   人民類其有覩者皆悉歡喜，彼轉輪聖王教
T02n0136_p0859c06║   勅 人民，此事 可為、此不可為，此可親、此不可
T02n0136_p0859c07║   親，若為此事 者長夜獲福無窮極、若為此事
T02n0136_p0859c08║   長夜受苦亦無休息，彼人民類聞轉輪聖王
T02n0136_p0859c09║   如此教勅 喜無厭足，是謂轉輪聖王有此未
T02n0136_p0859c10║   曾有法。　「如是，阿難比丘亦有四未曾有法。云
T02n0136_p0859c11║   何 為四？於是，阿難比丘若至比丘眾中，諸比
T02n0136_p0859c12║   丘見皆悉歡喜，彼阿難比丘為說法，其聞法
T02n0136_p0859c13║   者皆悉歡喜，諸比丘聞阿難所說無厭足，是
T02n0136_p0859c14║   謂阿難比丘第一 未曾有法。若阿難比丘默
T02n0136_p0859c15║   然至比丘尼眾中，其有見者皆悉歡喜，彼阿
T02n0136_p0859c16║   難比丘為說法，其聞法者皆得歡喜，時比丘
T02n0136_p0859c17║   尼眾，聞阿難說法不知厭足，是謂阿難比丘
T02n0136_p0859c18║   第二 未曾有法。若復阿難默然至優 婆塞處，
T02n0136_p0859c19║   時優 婆塞見皆歡喜，彼阿難比丘為說法，時
T02n0136_p0859c20║   優 婆塞眾聞阿難所說無有厭足，是謂阿難
T02n0136_p0859c21║   比丘第三未曾有法。復次阿難比丘默然至
T02n0136_p0859c22║   優 婆夷眾中，彼眾見者皆悉歡喜，彼阿難比
T02n0136_p0859c23║   丘為說法，優 婆夷聞者無有厭足，是謂阿難
T02n0136_p0859c24║   比丘四未曾有法。」爾時，諸比丘聞佛所說，歡
T02n0136_p0859c25║   喜奉行。
T02n0136_p0859c26║   佛說四未曾有經
T02n0136_p0859c27║   　右一 經，經名、譯主 諸藏皆同，而國、宋兩本
T02n0136_p0859c28║   　文義全 同，始終唯說造塔功 德，末雖結名
T02n0136_p0859c29║   　未曾有法，然一 經始末無四字之 義，此丹
T02n0136_p0860a01║   　本經，說轉輪聖王有四未曾有法，以 喻阿
T02n0136_p0860a02║   　難亦有四未曾有法。按《開元 錄》「若」函 中，有
T02n0136_p0860a03║   　《四未曾有經》，云 與《增一 阿含．八 難品》同本
T02n0136_p0860a04║   　異譯。今撿之 丹 本，即是也；其國、宋本經，即
T02n0136_p0860a05║   　前 「毀」函 中《未曾有經》，後漢失譯人名，出古
T02n0136_p0860a06║   　舊錄者耳。意者宋藏於此「若」函 中，失真《四
T02n0136_p0860a07║   　未曾有經》，而得「毀」函 中《未曾有經》，以 為名
T02n0136_p0860a08║   　脫四字，遂加 四字重編於此，錯也。噫！此錯
T02n0136_p0860a09║   　之 失，凡有四焉：失真《四未曾有經》，一 也；《未
T02n0136_p0860a10║   　曾有經》一 本重載，二 也；又彼失譯而為法
T02n0136_p0860a11║   　護譯，三也；彼是大乘而抑之 編此小乘藏
T02n0136_p0860a12║   　中，四也。故去宋經而取丹 本，後賢欲知今
T02n0136_p0860a13║   　所去經是何 等者，請見「毀」函 《未曾有經》，即
T02n0136_p0860a14║   　是耳。

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